0-9 | A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z

Page 255 of Autobiography / of Frank G. Allen ; and selections from his writings ; edited by Robert Graham.

FRANK G. ALLEN. fect righteousness is required. One must be righteous even as Christ Himself is righteous. Knowing this to be true, and knowing our own imperfections and short- comings, even in our best estate, it is no wonder that the way is described as narrow. One can not but see at a glance his utter hopelessness if he has to depend on himself. If Christ has made any provision by which this righteousness can be attained then one can not but appreciate what Christ has done for him and his absolute dependence on Him for salvation. Two distinct kinds of righteousness are clearly defined in the Word of God. They are in striking contrast. One is approved; the other condemned. One is of God; the other of men. One is of faith; the other of law. God's righteousness is not only a divine, holy principle of justice and mercy, but is also a system or plan of salvation. When Jesus applied to John for baptism, John declined. He was preaching the " bap- tism of repentance for the remission of sins." He also required a confession of their sins. They were baptized of him in Jordan, " confessing their sins." While lhe did not know Jesus to be the Christ, he knew Him as his kinsman, and he knew enough of the purity and sinlessness of His life to think that He should not con- fess His sins to be baptized for their remission. Besides he doubtless hoped that Jesus would be the favored one on whom he was to see the Holy Spirit descending and abiding upon Him. He, therefore, felt himself un- worthy to baptize his cousin Jesus. But Jesus said, "Suffer it now, for thus it becometh us to fulfill all righteousness." No matter what John's personal feel- ings were, or the sinlessness and purity of Jesus, it 255

Hosted by the University of Kentucky

Contact us: